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This morning, I woke up with a timestamp of 3:21am... I could feel the quickening in My Spirit, so I knew that My Father, which I like to say the Name Elohim when referring to God the Father, Our Divine Creator, The One True Living God. I knew He was about to bring some Revelation of my 3:21 timestamp. He led me to Isa 32:1; Acts 3:21 and Phil 3:21…So here are those verses and some notes from the Dake Bible, I pray these words resonate so powerful in your Spirit. 

Behold, a [a]King will reign in righteousness,
And princes will rule with justice. Isaiah 32:1

Dake Notes on Isaiah 3:21

o the furnace refers to the baking oven Ex. 7:28; Lev. 2:4; 7:9; 11:35). Here it no doubt refers to the one which the bread of worship will be baked in at the Millennial temple. Both the fire and the furnace picture Jehovah as having a home in Jerusalem; and this prophecy predicts His defense of it in destroying His enemies under Antichrist (v 9)

p 34th prophecy in Isa. (32:1-20, unfulfilled). Next, 33:1. See p. 739 q This King is the Messiah who will come (at His 2nd advent) to reign in righteousness over Israel and all other nations forever (v 1; 2:1-4; 9:6-7; Ezek. 43:7; Dan. 2:44-45; 7:13-14, 18, 27; Zech. 14:9; Lk. 1:32-33; Rev. 11:15.

19:11-20:10 See 11:4-5; Jer. 23:6; 33:15-16; Mal. 4:2 

Princes ruling in righteousness refers to the resurrected saints of all ages who will be kings and priests in the coming eternal kingdom on earth (v 1; Ps. 149:6-9: Dan. 7:19, 27; Zech. 14:5; 1 Cor. 6:1-3; 2 Tim. 2:12; Jude 14-15; Rev. 5:10; 12:5; 20:1-10; 22:4-5)

 And that He may send [to you] Jesus, the Christ, who has been appointed for you, 21 whom heaven must keep until the time for the [complete] restoration of all things about which God promised through the mouth of His holy prophets from ancient time. Acts 3:21

Dake Notes on Act 3:21

c 5th N, T, prophecy in Acts (3:20-21, unfulfilled but will be fulfilled at the second advent and in the Millennium and the new earth forever). Next, 9:15.

Verse 20 refers to the second advent

Matt 24:29-31; 25:31-46; 2 Thess 1:7-10 Jude 14; Rev 19:11-21

d Christ must remain in heaven until the time of restoration of all things,

e Gr. apokatastasis a complete restoration or re-establishment. It refers to the Millennium when Christ will reign 1, 000 years for the purpose of gathering together all things in one as before the fall (Eph, 1: 10): of ridding the earth of all rebellion (1 Cor. 15:24-28); of making the new heavens and new earth; and of restoring all things to perfection and sinlessness as before the rebellions of Lucifer and Adam (Isa, 65:17; 66:

22-24; 2 Pet. 3:5-13; Rev. 21-24)•

When this complete restoration work is finished, then the Son will deliver the restored and perfect kingdom to the Father so that He maybe all and all as before rebellion. See Restitution of all things, P. 313

f Gr, ap' aionos, from of old. It could literally refer to the beginning of the present social system. The day man fell God Himself gave a prophecy of his restoration by the seed of the woman (Gen. 3:15). Enoch, the 7th from Adam predicted the 2nd advent Jude 14).

Nearly all the prophets made predictions of the final and complete restoration of all things after the present curse 7th O.T. prophecy fulfilled in Acts (3:22-23; Deut 18:15-19). 

 Who, by exerting that power which enables Him even to subject everything to Himself, will [not only] transform [but completely refashion] our earthly bodies so that they will be like His glorious, resurrected body. Phil 3:21

Dake Notes on Phil 3:21

3:21). It refers to the low state of sin and shame which the body of man has degenerated into. Instead of it being deathless, immortal, glorious, and powerful as the ruler of all creation, including the sun, moon, and stars as originally planned (Gen. 1:26-31: Ps.8:3-6), it-is now vile, depraved, sinful, sickly, mortal, and subject to the lowest humiliation and eternal ruin (2 Cor.4:16; Rom. 1:18-32; 6:19; Gen. 3:19)  

Gr. summorphos, like-shaped or conformed to. Used here and in Rom, 8:29.It has reference, not to exact outward features, but to substance of the body, which will be changed from mortality 

to immortality; from a natural body to a spiritual body; from corruption to in-corruption; and from weakness and humiliation to glory and power (v 21; 1 Cor. 15:35-58). It will be flesh and bone like Christ's body of glory (v 21; Lk. 24:39; Zech, 13:6)

The power that made the body and all things originally will be the power that will make the resurrection bodies in a moment 

(l Cor. 15:51) and subdue all things to God again (1 Cor. 15:24-28)

24 After that comes the end (completion), when He hands over the kingdom to God the Father, after He has made inoperative and abolished every ruler and every authority and power. 25 For Christ must reign [as King] until He has put all His enemies under His feet. 26 The last enemy to be abolished and put to an end is death. 27 For He (the Father) has put all things in subjection under His (Christ’s) feet. But when He says, “All things have been put in subjection [under Christ],” it is clear that He (the Father) who put all things in subjection to Him (Christ) is excepted [since the Father is not in subjection to His own Son]. 28 However, when all things are subjected to Him (Christ), then the Son Himself will also be subjected to the One (the Father) who put all things under Him, so that God may be all in all [manifesting His glory without any opposition, the supreme indwelling and controlling factor of life]. I Cor.15:24-28

Dake Notes on 1 Corinthians 15:24-28

5 things happen before this end.

1 The millennial kingdom must be delivered to God (24; Rev. 21: 1-22:5power must. be put down v24; Eph 1:23 Heb. 2:6-9; Rev. 20:7-10)

3 Death must be destroyed (v 26; Rev. 20:7-15; 21:3-5)

4 Christ's work of ridding the earth of rebellion must be accomplished and accepted by the Father (v 27-28; Rev.20:1-15; Eph. 1:10)

This is the purpose of the 1,000 years reign of Christ on earth. When it is completed the kingdom of heaven will be received by the Father as part of the universal kingdom of God, as before rebellion started.

Rebellion by Lucifer and Adam made it necessary to send Christ to reestablish the kingdom of God over all again.

The Father and the Son will come to earth with an army large enough to take the kingdoms of this world in one day (Zech, 14: Rev. 19:11-21. The Son is authorized to reign the first 1,000 years of the eternal reign to rid earth of all rebellion. Afterward the Father will move His capital city, the New Jerusa-lem, from heaven to earth to be among men forever, then accepting the work of the Son and receiving the earth again as part of the universal kingdom of God (Rev. 21:1-22:0)

5 God becomes all and all again, as before a rebellion came by Lucifer in the pre-Adamite world, and by Adam in the Adamite world (v 28; Rev. 21:1-22: 5)

Dake notes on 1 Cor 15 

g At the end of the Millennium. This is proved by the fact Christ must reign 1,000 years to put down all rebellion and then deliver the kingdom to God that He may be all and all as before rebellion started (v24-28; Rev. 20:1-10: 21:1-22:5)

h Gr. telos, not the same end as in 1:8.

Christ's coming brings that end, but this end will not be until 1, 000 years later when all rebellion has been put down and the earth made new (Rev. 20:1-10: 21:1-22:5).  

i The Father is the excepted one

j The Son and His millennial earthly kingdom do not cease to exist for both are eternal. The Son will continue to reign under the Father forever after the earth is rid of all rebellion (Isa. 9:6-7; Dan, 2:44-45; 7:13-14, 18, 27: Zech.14: Lk. 1:32-33 Rev. 5:10; 11:15; 22: 5)

k The Father, the Son, and the Holy Spirit will reign together throughout all eternity, as before the rebellion which made it necessary for them to take separate parts in the creation and redemption of all things. 

35 But someone will say, “How are the dead raised? And with what kind of body will they come?” 36 You fool! Every time you plant seed you sow something that does not come to life [germinating, springing up and growing] unless it first dies. 37 The seed you sow is not the body (the plant) which it is going to become, but it is a bare seed, perhaps of wheat or some other grain. 38 But God gives it a body just as He planned, and to each kind of seed a body of its own [is given]. 39 All flesh is not the same. There is one kind for humans, another for animals, another for birds, and another for fish. 40 There are also heavenly bodies [sun, moon and stars] and earthly bodies [humans, animals, and plants], but the glory and beauty of the heavenly is one kind, and the glory of the earthly is another. 41 There is a glory and beauty of the sun, another glory of the moon, and yet another [distinctive] glory of the stars; and one star differs from another in glory and brilliance.

42 So it is with the resurrection of the dead. The [human] body that is sown is perishable and mortal, it is raised imperishable and immortal. 43 It is sown in dishonor, it is raised in glory; it is sown in weakness, it is raised in strength; 44 it is sown a natural body [mortal, suited to earth], it is raised a spiritual body [immortal, suited to heaven]. As surely as there is a physical body, there is also a spiritual body. 45 So it is written [in Scripture], “The first man, Adam, became a living soul (an individual);” the last Adam (Christ) became a life-giving spirit [restoring the dead to life]. 46 However, the spiritual [the immortal life] is not first, but the physical [the mortal life]; then the spiritual. 47 The first man [Adam] is from the earth, earthy [made of dust]; the second Man [Christ, the Lord] is from heaven. 48 As is the earthly man [the man of dust], so are those who are of earth; and as is the heavenly [Man], so are those who are of heaven. 49 Just as we have borne the image of the earthly [the man of dust], [a]we will also bear the image of the heavenly [the Man of heaven].

The Mystery of Resurrection

50 Now I say this, believers, that flesh and blood cannot inherit nor be part of the kingdom of God; nor does the perishable (mortal) inherit the imperishable (immortal). 51 Listen very carefully, I tell you a mystery [a secret truth decreed by God and previously hidden, but now revealed]; we will not all sleep [in death], but we will all be [completely] changed [wondrously transformed], 52 in a moment, in the twinkling of an eye, at [the sound of] the last trumpet call. For a trumpet will sound, and the dead [who believed in Christ] will be raised imperishable, and we will be [completely] changed [wondrously transformed]. 53 For this perishable [part of us] must put on the imperishable [nature], and this mortal [part of us that is capable of dying] must put on immortality [which is freedom from death]. 54 And when this perishable puts on the imperishable, and this mortal puts on immortality, then the Scripture will be fulfilled that says, “Death is swallowed up in victory (vanquished forever). 55 O death, where is your victory? O death, where is your sting?” 56 The sting of death is sin, and the power of sin [by which it brings death] is the law; 57 but thanks be to God, who gives us the victory [as conquerors] through our Lord Jesus Christ.

58 Therefore, my beloved brothers and sisters, be steadfast, immovable, always excelling in the work of the Lord [always doing your best and doing more than is needed], being continually aware that your labor [even to the point of exhaustion] in the Lord is not futile nor wasted [it is never without purpose]. I Cor 15:35-58

i Gr. pneumarikos, note g, Rom. 7:14 By this is meant the body will become of immortal substance. It has no reference

 to becoming immaterial, intangible, and without flesh and bones, for our resurrected bodies will still be flesh and bone, though not flesh and blood See Lk, 24:39: Phil, 3:21. Spirit bodies are as real as can be, but of a higher substance than natural bodies, God and angels have spirit bodies, and yet they are real tangible and materialized bodies, as proved by hundreds of passages describing them and many personal acts. Note r, John. 4:24

j Gr. psuchikos, note p. 1 Cor. 2:14

k Quoted from Gen. 2:7

m. the earthly body will be like the earthly; the resurrected body will be like other heavenly bodies (v 48-49)

n Gr. eikon, likeness, profile; statue, or bodily resemblance (v 49; 11: 7; Mt. 22:20; Acts 19:35; Rom, 1:23; 8:29; 11:4;

2 Cor. 4:4; Col, 1:15; Heb. 10:1: Rev.13:14-15; 14:9-11; 15:2; 16:2; 19:20; 20:4. This further proves that spiritual and heavenly bodies are real and tangible. If moral and spiritual image and likeness only are referred to, then interpreting all the above passages and those below with this idea alone would be very difficult (Gen, 5:3; 9:6; Ex. 20:4: Lev. 26:1; Ps. 73:20; 106:19; Isa, 40:19-20; 44:9-17: 45:20; Jer. 10:14; 51:17). Shall we do away with outward forms of idols and men in these passages and claim that they have only moral and spiritualism age? With idols only outward image could be understood. With men outward image is also the main idea. So, when the same word is used of heavenly beings it proves that they also have outward form and bodily image

• Natural men cannot inherit the kingdom of God, but they can and will enter it. They will inherit the earthly sphere of the universal kingdom of God (Mt. 5:5; 25:34; Ps. 37:11), but they will never inherit the whole realm of God over all the universe, as glorified saints will (Rom. 8:17)

p Corruption must be laid aside and in-corruption take its place in the bodies of the resurrected (v 51-54). Flesh and blood cannot inherit glory or the spiritual body (v 42-49), but flesh and bones can (Lk. 24:39; Phil. 3:21)

q This is one of Paul's revelations - all will not die physically, but some will be changed to the likeness of those who do die (v 51: 1 Th. 4:13-17). The living will be changed from mortality to immortality as quickly as the dead will be raised to immortality. The time needed for this is but a moment, in the twinkling of an eye. The Gr. says enatomo, in an atom of time. It will happen at the last of two trumpets which will sound at this time. At the first trumpet the dead will be raised to immortality. At the second or last trumpet the living will be changed to immortality and be caught up with the dead to meet the Lord in the air (v

52; 1 Th. 4:16-17)

I GI. aphthartos, immortal. Trans. only once of God's immortality (1 Tim. 1:17): not corruptible of man's spirit (1Pet. 3:4)

As I copied the Notes from the Dake Bible and looked up my 3*2*1 scriptures from my time stamp this morning...I heard My Father Elohim say.. 

🎬📹  In 3-2-1 Action 📹🎬

As I was leaving work, excited to get home and finish this Blog I get in my car and guess what time it was 3:21pm... Y'all I couldn't even begin to make this up, with OUR FATHER (ELOHIM) everything is very intentional!!

READY for ACTION!!!!